More than other Lambeth Conference in memory has the words "indigenous" and "culture" made it into the concluding report as in this Indaba report. INDABA is explained as:
14. This conference has taken on a new form – the form of indaba – based upon an African ideal of purposeful discussion on the common concerns of our shared life. It is a process and a method of engagement as we listen to one another. An indaba acknowledges first and foremost that there are issues that need to be addressed effectively to foster ongoing communal living. It enables every bishop to engage and speak his or her mind and not to privilege the articulate or the powerful. Every aspect of the conference has been an expression of indaba, expressed through our worship and bible studies, self-select sessions, hearings, plenary sessions and speakers, listening and reflecting, and even conversation in the meal queues. Above all else, we have worked together on the themes of the Conference in our focussed [sic focused] indaba sessions, when we have spent two hours each day in purposeful conversation that invites us to encounter the reality of each other’s ministry and concerns. This person to person encounter has been one of the most encouraging, engaging – if at times frustrating - aspects of the Conference.
Taken from the report are teh following relative passages to INDIGENOUS and CULTURE
Human and Social Justice
55. Stories of experiences and situations in which reconciliation has been undertaken were shared. These included the situation in the Canadian Church in which the colonial experience in residential schools had caused great pain to indigenous peoples. In such situations, there is need for apology, listening and healing. Civil acts of apology and reconciliation in Aotearoa New Zealand, in Canada, and in Australia to the Aboriginal and Torres Strait Islanders were noted as signs of hope. Symbolic gestures expressing sorrow for past injustices made by the Church and by civil authorities need to be followed up by structural, social and economic policies that enhance the life of indigenous communities. Also discussed were initiatives of reconciliation in the context of India among the Dalits (untouchables) and in the Congo where there has been extended tribal fighting. The ministry of the Archbishop of Canterbury has been cited for us as a focus of reconciliation, carrying the cross of Christ in collegiality with us bishops, even as there is hope for reconciliation in the current situation of conflict within the Communion.
62. Indigenous peoples have traditional understandings of the earth as a gift of the Creator and of their relationship to it and its creatures being one of interconnectedness and responsible caring. The Indigenous peoples have reminded us that we are not aliens in a wilderness to be conquered, but integral parts of the created order, as are plants and animals, which are to be cherished and nurtured. The Anglican Indigenous Network could provide good resources for the Communion to develop these ideas more fully.
Culture: The Local Church
31. We affirm that the Church is called to be faithful in the exercise of its mission in the context within which it is located with due regard to culture. We acknowledge that in its understanding of the exercise of this responsibility what may be positive, acceptable and fitting in one culture, may be negative, harmful and may affect the witness and proclamation of the gospel in other parts of the Communion due to cultural differences. The Bible must be taken as authoritative guiding principle in our proclamation of the gospel.. 2 Timothy 3:16
Human and Social Justice
56. Existing diocesan links and this conference have helped us understand the challenge of cultural and social issues across the Communion and how they each impinge upon our interpretation of the Gospel. These links clearly work and should be developed further, for the good of all. Through education at every level (in the diocese, parish, theological institutions and schools), formally and informally, social justice issues should be addressed regularly and systematically.
Traditional Religions: Relations with Other World Religions
98. We recognise that there are some situations in which engagement with and understanding of traditional religions is part of our responsibility.
Recognition of Indigenous Peoples of Australia
156. We stand in solidarity with Australia’s indigenous peoples, both Aboriginal and Torres Strait Islanders. We applaud the apology made by Prime Minister Kevin Rudd to the stolen generations and acknowledge that the journey towards reconciliation has only just begun, particularly in relation to remote Aboriginal communities in Australia;
From the webpage: http://www.lambethconference.org/reflections/document.cfm - You can find the complete Indaba Reflections on this site.